BASEL

 

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WHAT, WHEN, WHY

http://www.britannica.com/bcom/eb/article/0/0,5716,13753+1+13587,00.html

http://www.britannica.com/bcom/eb/article/0/0,5716,117865+17+109699,00.html

http://www.architekturmuseum.ch/

http://www.kunstmuseumbasel.ch/

http://www.bsonline.ch/

 

 

 

basel

It was originally a Celtic settlement of the Rauraci tribe. The name Basilia seems first to have been applied to a Roman fortification mentioned in AD 374. At the beginning of the 5th century, the bishop of Augusta Raurica moved his see there. The city's university, the first in Switzerland, was founded in 1460 by Pope Pius II, who had been in Basel for the celebrated Ecumenical Council (1431-49). In 1501 Basel was admitted into the Swiss Confederation. With the Dutch scholar Desiderius Erasmus teaching at the university (1521-29), the city became a centre of humanism and of the Protestant Reformation in Switzerland. The Counter-Reformation brought skilled workmen as refugees from other parts of Europe, and by the 18th century political power was in the hands of the trade guilds. In 1831 the rural part of the canton revolted, proclaiming independence the following year; in 1833 it was organized into the half canton of Basel-Landschaft, the city forming that of Basel-Stadt.

 

 

Maximilian I signs the Peace of Basel September 22nd, 1499

The Treaty of Basel was a turning point in the centuries of conflict between the Swiss communities in the valleys of the Alps and the Habsburgs, the dominant family in the region. The Swiss Confederation was founded in 1291, when three of the mountain communities which controlled the principal Alpine passes allied themselves in a Perpetual League of mutual defence. Other cantons, and towns including Luzern, Zurich and Bern, adhered to the League as the struggle wore on. It was accompanied by in-fighting and wing for advantage between the cantons themselves, while the Habsburgs became rulers of Austria and Holy Roman Emperors.

In 1477 the Archduke Maximilian, heir to the Emperor Frederick III, colossally ambitious and still in his teens, married the daughter of Duke Charles the Bold of Burgundy in a brilliant stroke which gave him Burgundy and the Netherlands when the Duke died a year afterwards. He succeeded his father on the imperial throne as Maximilian I in 1493. In a second marital masterstroke in 1496 he shrewdly married his son the Archduke Philip to the Spanish infanta Juana the Mad, thereby assuring the future Habsburg control of Spain and the Spanish empire in the New World. Maximilian next set out to reestablish his family's ancestral domination of Switzerland, in alliance with the Swabian League of minor principalities in southern Germany under the slogan 'The Swiss, too, must have a master.'

The Swabian War was waged along the Rhine for nine months in 1499. There were fierce engagements and villages were burned, but against the odds the Swiss prevailed and Maximilian was forced to sign a peace treaty at Basel in which the Empire formally acknowledged the existence of the League and, tacitly, conceded Swiss independence. Basel, a wealthy city and one of the nurseries of European capitalism, joined the Swiss confederation in 1501 and the independence of the Swiss states was soon to be taken for granted. It was in the course of this long conflict that the Swiss earned themselves a reputation as the finest fighters in Europe.

 

 

Friedrich Nietzsche

the early years

Nietzsche's home was a stronghold of Lutheran piety. His paternal grandfather had published books defending Protestantism and had achieved the ecclesiastical position of superintendent; his maternal grandfather was a country parson; his father, Carl Ludwig Nietzsche, was appointed pastor at Röcken by order of King Friedrich Wilhelm IV of Prussia, after whom Friedrich Nietzsche was named. His father died in 1849, before Nietzsche's fifth birthday, and he spent most of his early life in a household consisting of five women: his mother Franziska, his younger sister Elisabeth, his maternal grandmother, and two maiden aunts.

In 1850 the family moved to Naumburg on the Saale River, where Nietzsche attended a private preparatory school, the Domgymnasium. In 1858 he earned a scholarship to Schulpforta, Germany's leading Protestant boarding school. He excelled academically at Pforta, received an outstanding classical education there, and, having graduated in 1864, went to the University of Bonn to study theology and classical philology. Despite efforts to take part in the university's social life, the two semesters at Bonn were a failure, owing chiefly to acrimonious quarrels between his two leading classics professors, Otto Jahn and Friedrich Wilhelm Ritschl. Nietzsche sought refuge in music, writing a number of compositions strongly influenced by Robert Schumann, the German Romantic composer. In 1865 he transferred to the University of Leipzig, joining Ritschl, who had accepted an appointment there.

Nietzsche prospered under Ritschl's tutelage in Leipzig. He became the only student ever to publish in Ritschl's journal, Rheinisches Museum ("Rhenish Museum"). He began military service in October 1867 in the cavalry company of an artillery regiment, sustained a serious chest injury while mounting a horse in March 1868, and resumed his studies in Leipzig in October 1868 while on extended sick leave from the military. During the years in Leipzig, Nietzsche discovered Arthur Schopenhauer's philosophy, met the great operatic composer Richard Wagner, and began his lifelong friendship with fellow classicist Erwin Rohde (author of Psyche).

The Basel Years (1869-79)

When a professorship in classical philology fell vacant in 1869 in Basel, Switz., Ritschl recommended Nietzsche with unparalleled praise. He had completed neither his doctoral thesis nor the additional dissertation required for a German degree; yet Ritschl assured the University of Basel that he had never seen anyone like Nietzsche in 40 years of teaching and that his talents were limitless. In 1869 the University of Leipzig conferred the doctorate without examination or dissertation on the strength of his published writings, and the University of Basel appointed him extraordinary professor of classical philology. The following year Nietzsche became a Swiss citizen and was promoted to ordinary professor.

Nietzsche obtained a leave to serve as a volunteer medical orderly in August 1870, after the outbreak of the Franco-Prussian War. Within a month, while accompanying a transport of wounded, he contracted dysentery and diphtheria, which ruined his health permanently. He returned to Basel in October to resume a heavy teaching load, but as early as 1871 ill health prompted him to seek relief from the stultifying chores of a professor of classical philology; he applied for the vacant chair of philosophy and proposed Rohde as his successor, all to no avail.

During these early Basel years Nietzsche's ambivalent friendship with Wagner ripened, and he seized every opportunity to visit Richard and his wife, Cosima. Wagner appreciated Nietzsche as a brilliant professorial apostle, but Wagner's increasing exploitation of Christian motifs, as in Parsifal, coupled with his chauvinism and anti-Semitism proved to be more than Nietzsche could bear. By 1878 the breach between the two men had become final.

Nietzsche's first book, Die Geburt der Tragödie aus dem Geiste der Musik (1872; The Birth of Tragedy from the Spirit of Music), marked his emancipation from the trappings of classical scholarship. A speculative rather than exegetical work, it argued that Greek tragedy arose out of the fusion of what he termed Apollonian and Dionysian elements--the former representing measure, restraint, harmony, and the latter representing unbridled passion--and that Socratic rationalism and optimism spelled the death of Greek tragedy. The final 10 sections of the book are a rhapsody about the rebirth of tragedy from the spirit of Wagner's music. Greeted by stony silence at first, it became the object of heated controversy on the part of those who mistook it for a conventional work of classical scholarship. It was undoubtedly "a work of profound imaginative insight, which left the scholarship of a generation toiling in the rear," as the British classicist F.M. Cornford wrote in 1912. It remains a classic in the history of aesthetics to this day.

By October 1876 Nietzsche requested and received a year's sick leave. In 1877 he set up house with his sister and Peter Gast, and in 1878 his aphoristic Menschliches, Allzumenschliches (Human, All-Too-Human) appeared. Because his health deteriorated steadily he resigned his professorial chair on June 14, 1879, and was granted a pension of 3,000 Swiss francs per year for six years.

 

 

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